Tragedy at Yonaguni Island


”Tragedy is a tool for the living to gain wisdom, not a guide by which to live.” ~Robert Kennedy

Life can be full of tragedy, but only if we make it that way.  Every once in a while, there comes along a heartbreaking tale that is almost too hard to believe.  This one I experienced on a remote Ryukyuan island, seemingly far from the harder toils of life.

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Infamous Kuburabari can be found at the top-center of this rather animated map.

Kuburabari, located near the west tip of Yonaguni Island, is near to Kubura village.  An infamous gorge located there is about 60 feet long, 25-30 feet deep, with a width on top of about 10-15 feet.  In the age of the Ryukyu Dynasty, foreign rulers imposed a severe tax based on population throughout this island chain then under their control.  It is said that during these sad times, to avoid an unaffordable increase in population pregnant woman were made to attempt to leap the gorge, ensuring only the strongest mothers and by extension babies survived.  But more directly to the point, to ensure that most of the woman and fetuses didn’t survive the attempt….

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Contemplating the Past

A terrible tale by any stretch of the imagination, something of which to be ashamed.  Perhaps that is why in more recent times the Yonaguni Island Board of Education has claimed the story to be only a local folk tale.  That said, Kubub Bari remains designated as an important prefectural scenic tourism spot, with signage explaining his haunted past, and with a small Buddhist altar located on-site.  Besides, there is always some measure of truth in folklore, else it wouldn’t exist.

When you visit however, you can take the edge of this sadder side of the site by going in the very late afternoon.  You see, the hill the gorge is sliced into also happens to be the last hill in Japan to see the sunset, being on the western portion of the most western island in all of Japan.

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It is said that Satsuma and his clan were ultimately responsible for such a horrific outcome.  Based in the southernmost part of Kyushu, Japan and looking to rebuild their fortunes after defeats in the Japanese home islands, they built 100 warships to carry 3,000 samurai invaders to send to the Ryukyus.  Eleven years before the Mayflower arrived at Plymouth Port, the Satsuma battleships left on a mission of violence on February 6, 1609.

Satsuma’s troops took over Nakijin Castle on Okinawa, then burned it to the ground as they slaughtered the local peoples they encountered on their way to capital city and castle of Shuri.  On April 1, 1609, Satsuma’s invaders rushed into Shuri Castle. Then Ryukyuan King Sho Nei was arrested and the Kingdom’s treasure and important official documents were stolen.  The Ryukyu Kingdom suddenly came under the control of Satsuma.

Ships of the Type Used by Satsumo

Ships of the Type Used by Satsuma

Removing the deposed Sho Nei and his ministers to Edo (modern-day Tokyo), Satsuma was free to prepared a wholly one-sided treaty, which was imposed on the King’s offices by force.   The Ryukyu’s “Golden Age” of peaceful self-rule had suddenly turned into a Dark Age under Satsuma colonization.  For the next 270 long years, the people of the Ryukyus suffered under Satsuma’s control, paying heavy taxes and impossible tribute to their new, brutal rulers.

Invasion of the Ryukyu Kingdom in the 17th Century

Invasion of the Ryukyu Kingdom in the 17th Century

All the Kingdom’s people between 15 and 50 years of age now had to pay taxes.  Some tales talk about a “head tax” (jinto-zei) rather than age.  In some villages in the Yaeyama islands (southern-most islands in the Ryukyu chain), stone pillars can still be found by which children were measured; once over the stone’s reach, taxes were to be imposed.  To make things easier, Satsuma blamed the taxes on the deposed King, and claimed to have come to the rescue of the peoples of the Ryukyu Kingdom.   Obviously, these lies and shams became rather obvious when the taxes were never lifted or eased, and, in fact, were not abolished until 1903 and only after a strong petition from the local peoples once under Japanese formal rule starting in 1879.

On Yonaguni Island, some claim that is was Satsuma himself who introduced sad and inhumane methods of population control.  One method was Tonguda, the rice paddy located at the center of the island.  Periodically, all islanders between ages 15 and 50 had to dash to the paddy on some signal, and those who couldn’t get there in a set amount of time were beheaded.  Obviously this most effected the physically handicapped, injured and sick….

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Placard explaining the rocks and small Buddhist altar at far right

yonaguni-2017-kubura-bari-the-jumping-point-for-sadnessyonaguni-2017-kubura-bari-rocks-to-jump-acrossAnother, more infamous method was the one detailed here:  killing of pregnant women.  Periodically, all pregnant women of the island were forced to line up on one side of the Kuburabari ravine.  They were then ordered to attempt to hurdle the ravine by jumping to the other side.  Of course attempting to leap a gap of 10-15 feet was mostly impossible for women in such a state, and most of them died after bashing against the rock of the opposite side and falling deep into the ravine.  If that is not bad enough, there are claims that most of those women who miraculously succeeded their leap of faith ended up suffering miscarriages.  The islanders usually had to pay their taxes in food (mostly rice), and only by reducing the number of mouths to feed could the taxes be afforded.  Similarly, Satsuma realized he could receive maximum tribute if he were to “help” control population.

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Sadly, there is only the smallest memorials altar placed at the site.  Although there is tourist parking and signage explaining the nature of the area, they are as much about observing the sunset here as remembering a darker time.  It seems in a formal sense that Japanese officials have ignored and discarded this shameful history as simple island myths and legends not to be taken literally.

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But the truth is always somewhere in the middle.  For me, myth and legend do not exist in a vacuum.  And I would rather say a silent prayer for all those lost here, rather than ignore the possibilities.  Rather than to act as our guide in life, tragedy can rather result in wisdom for life.

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Love and Radiance:  Sunflowers of the Ryukyus


“The sunflower bathes its flesh in golden oil, languidly craning up so high – oh how small the sun” ~Tanka poem by Yugure Maeda

MIyakojima Sunflower Field

MIyakojima Sunflower Field

Jody and I were out exploring the rustic coast of Miyakojima during a recent island getaway, with no particular destination in mind.  Heading down one of the many detours we took that afternoon, we happened upon a tall, shimmering field of sunflowers begging for attention.  Of course we had to stop… and stop we did!

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27324539151_6bbb25bba7_bThe Sunflower (ヒマワリhimawari) is a popular plant in Japan, cultivated here since the 17th century.  Over time, it has come to represent respect, passionate love, and radiance, not surprisingly.  As a countless mass of yellow and green, they were certainly standing tall that day, busily basking in the glimmering rays of the sun.

Radiance and Sunflowers

Radiance and Sunflowers

27358829101_8b6fd30fcf_bNot only did Jody happened to be wearing just the right dress for the occasion, she also happily obliged my request for an impromptu modeling shoot.  Usually reserved and quite contained, Jody seemed to absorbed some of the flowers’ radiance, then reflected that back to the iris of my waiting camera.  The flowers spoke silently to us, as they do for so many others, an essence of such plants true the world over.  But more so in Japan.  So much so in fact that the Japanese have developed a symbolic language of flowers called hanakotoba.

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26823387523_4c9bdf3e89_bHanakotoba (花言葉) is the Japanese language of flowers, or more correctly, the ancient art of assigning meanings to flowers.  Historically, and in many societies, flowers were given meaningful codes and not-so-secret passwords.  If you wanted some to know you were interested in courtship?  Wear this one.  Want to express condolences for another’s loss or suffering?  Wear that one.  This interpretation of nature takes account of the overall psychological effects and even physiological reactions which can happen under the influences of a flowering plant’s color, texture, and smell.  In other words, flowers can directly convey emotion, and communicate quite clearly without the need or use of more pedestrian words.  More mystically, flowers are often used to express that which cannot be spoken.

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27120015580_47ce4d0a95_bThese pictures are already some of my fondest memories of Okinawa this time around (See Paradise Lost for a less happy memory).  The low afternoon sun and the temperate breeze made our time in the flowering field not just comfortable, but comforting.  There’s just something about sunflowers that is special.  I’m not sure if it’s connected to childhood memories or just their sheer size…or both.  Well, it’s probably because I got to capture my beautiful wife among them and freeze the moment for all time.

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27154089480_6e3e0fe7bc_bIn Japan, flowers are not just given to women.  And when they are given, the act is not taken nearly as lightly as it is in the United States.  The underlying meaning of the flower given determines the message sent – and hopefully received.  Communicating without words can often ease tension and break the ice which is often stifling and thick and permeates many aspects of Japanese socialization.

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For me, the sunflowers speak to Jody, whispering to her of her radiance and beauty.  Things in her case for me that are best expressed through nature as they cannot be fully appreciated through spoken word alone.

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Hatsumode:  New Year’s Shrine Visit


“Church is who we are, not where we go….” ~Unknown

Year of the Rooster at Futenma Shrine

Year of the Rooster at Futenma Shrine

Shrine Entrance

Shrine Entrance

Jody and I headed out with every intention to visit our local Shinto Shrine on New Year’s Eve – one of the most important dates to celebrate in Japan and much of the Far East – to hear the ringing of the shrine’s bells.  Futenma Gongen is just a short drive from where we live, and a Shrine that Jody can see from the Navy Hospital on Camp Foster where she works.  However, with me coming down with a serious case of the flu/respiratory infection, we opted instead to visit the shrine as most Japanese do, in the few days following New Year’s Day.  After all, it is bad form in Japan for anyone to go to “church” impure and soiled with sickness….

Talisman for the New Year

Talisman for the New Year, including evidently lucky-dice!

new-years-2016-2017-futenma-shrine-visit-proud-celebrationsHatsumode (初詣) in Japan is the first visit to a shrine or temple during the first few days of January where family and relatives pray together for a fortunate year ahead.  Some of the most popular shrines (shrines are Shinto in Japan) and temples (which are Buddhist here) organize festivities with stalls that sell food, provide carnival-type games for this kids, and offer souvenirs and sweets like you might find at an old-tyme American county fair (See Shinto Shrines and Snake Oils for more).  And yes, I did have to get a great big bag of cotton candy, just as popular here as anywhere else in the world.

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Each year the shrine puts up a large ornately painted wood plaque with the New Year’s zodiac. This Year: Year of the Rooster!

new-years-2016-2017-futenma-shrine-visit-leaving-ema-wmWe went off to see the shrine for the first time during the afternoon of January 2nd.  Luckily we approached it from the direction where people queued up for entrance, and after passing a line extending at least a kilometer, we decided to come back on a more…reasonable day.  No doubt god understands.  Returning a couple of days later after Jody got off work we found the shrine still bustling with people, but with really no lines at all.  While this probably doesn’t meet the strict intent of visiting by the 3rd, we weren’t alone; there were plenty of Japanese doing the exact same thing!

Jody's Fortune, Not as Good as Mine!

Jody’s Fortune, Not as Good as Mine!

new-years-2016-2017-futenma-shrine-visit-tied-fortunes-wmPart of such a visit usually involved purchasing omikuji, which are fortune-telling strips of paper, selected by reaching in and hand-drawing one out of a large box of bound fortunes.  Jody and I each selected our fortunes, and after reading and sharing what lay in store for us (pretty much all good, like most fortunes), we left ours tied on wires strung near the shrine’s special pine tree.

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new-years-2016-2017-futenma-shrine-visit-new-year-talismans-2-wmThere are also a whole slew of talisman and lucky charms that can be purchased for a small donation, all of which promise to offer increased safety for drivers, prosperity in business, healthy babies for pregnant women, and even good exam results for students!  Of course most focus on love and health, rightfully so.  Jody and I decided to purchase two ema, small wooden plaques on which prayers can be inscribed.  One was to leave at the shrine with our prayer welcoming in the New Year, and the other to take home to add to our collection of ema we’ve collected from across Asian over the last 3.5 years.

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Leaving Our Ema

Leaving Our Ema

Prayers are also offered at the shrine or temple’s main altar.  After throwing some coins into a tamper-resistant donation collection box which can be found in front of every altar no matter how large or small, parishioners than grab a thick robe hanging down nearby and swirl it around to ring a connected bell a few times.  Finally, the faithful bow twice, clap their hands twice in front of their chest, pray, and when finished, bow one more time in respect prior to leaving.  Luckily for us Westerners, this procedure is pretty much the same at either Shinto Shrines or Buddhist Temples.  This time around, since the Shrine remained a crowded buzz of activity, Jody and I passed on offering prayers at the altar.

Leaving Our Ema

Leaving Our Ema

new-years-2016-2017-futenma-shrine-visit-kabura-ya-new-year-arrownew-years-2016-2017-futenma-shrine-visit-kabura-ya-turnip-headed-arrow-bulbFinally, we selected our New Year Kabura-ya (鏑矢, “turnip-headed arrow”).  This represents a particular type of arrow used by the samurai class of feudal lords of long-ago Japan.  Originally a way to announce approach and send messages, the bulbs on these arrow heads were designed to make a particular sound when fired.  Over time legend grew that such jangles could chase away bad kami, basically evil spirits.  Today, even carrying such an arrow, or placing it in your home can ward against evil spirits.  Our arrow rests safely and purposefully near the entrance to our condo.

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It’s true that church is not where we go.  While Jody and I are neither Shinto nor even church-goers at home, there is value is maintaining such positive, almost secular traditions, that are hinged at welcoming a future full of health and prosperity.  Church is, in fact, who we are and will be in the coming New Year of the Rooster 2017.

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Happy New Year from the Kings!

Diving Against Debris:  For A Cleaner, Healthier Ocean Planet


“The greatness of a nation can be judged by the way its animals are treated.” ~Mahatma Gandhi

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dad-interactive-mapdad-jan-2017I decided to host my first Project AWARE “Dive Against Debris” event here on Okinawa at the turn of the New Year, and I must say, it was a smashing success!  At a local dive site called “Kadena North Steps,” almost 40 scuba divers were successful is removing 198 pounds of submerged debris from the ocean, amounting to over 635 separate pieces of trash polluting our coastal underwater environment.  Check out our full Kadena North Steps report here.  A big shout-out to all those who came out in support of this worthy effort!

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The SAD and DEPRESSING Underwater view of Kadena North Steps

 

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If you are not aware, our oceans are under siege.  More than 250 MILLION tons of plastic is estimated to make its way into our ocean by 2025.  Our everyday trash is entering the seas at an alarming rate, and it has created a clear and present danger to the ocean’s ecosystems.  But a global community of proactive divers is beginning to fight back against this onslaught.  And I decided to become more an active part of the solution than a passive participant in creating the problem.

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What is amazing is that all it takes to create grass-roots activism is to provide just the seed, although with creating an environment where that seed can germinate and take root.  What do I mean?  Make it “an event.”  Advertise.  Provide collection bags.  Offer donuts and coffee!  And take care of the debris after the divers have removed it….  Real and sustainable global change is only empowered through such grassroots action.

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Marine debris is, simply put, deadly to marine life, often hazardous to human health, and costly to our economies.   Animals, especially marine mammals, become entangled in debris and even mistake it for food – both often with fatal results.  Toxins can enter our food chains, resulting in sickness for an individual, and detrimental depressions in local and national markets.

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dive-the-blues-scuba-2017-dive-against-debris-counting-collected-trashThe event I hosted was a formal Project AWARE “Dive Against Debris” (DAD) survey.  That means we not just collected trash, but weighed, categorized, and reported the data to a global database.  I also offered training and certification, for those divers so interested, In PADI’s “Dive Against Debris Diver” specialty.  Eleven divers completed this course of education and training that morning!

Cleanup Divers Entering the Water at Kadena North

Cleanup Divers Entering the Water at Kadena North

dive-the-blues-scuba-2017-dive-against-debris-morning-diver-fueldive-the-blues-scuba-2017-dive-against-debris-kevin-event-organizerDive Against Debris® is Project AWARE’s flagship citizen-science program.  DAD is the first and only marine debris survey of its kind which utilizes scuba divers to report types and quantities of debris found on the ocean floor.  If you’re a certified diver, you can collect and report important data while removing marine debris during your dive.  With your help, Project AWARE can use the information you report to convince individuals, governments and businesses to act against marine debris.

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dive-the-blues-scuba-2017-dive-against-debris-trashed-bottom-3However, Project AWARE goes even further.  Not only does the organization work to reduce underwater impacts of marine debris, but to prevent trash from entering the ocean in the first place.  Through “Partnerships Against Trash,” Project AWARE works with businesses, NGOs and governments to advocate for long-term solutions and influence waste management policies at local, national and international levels.

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Since my experience running this event was so positive and down-right run, I have decided to take my activism to the next level.  Ultimately, the most dedicated Dive Against Debris leaders across the globe are increasing commitments to the fight against ocean trash through another program called “Adopt a Dive Site™” (ADS).   Leveraging enthusiastic dive instructors, and concerned dive centers and resorts, ADS ensures ongoing local protection and monitoring of our underwater playgrounds.

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captureMy dive business Dive the Blues Scuba and I have adopted Kadena North as “my” dive site to care for.  This means I have committed to executing monthly Dive Against Debris surveys and then reporting types and quantities of trash found underwater each month from that same location.  To support this effort, Project AWARE will be supplying some additional survey tools, and will provide a yearly report on the state of my local dive site.  ADS is focused on removing debris on a sustained basis to ultimately improve the health of local ecosystems.

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You can view “My Ocean Profile” at Project AWARE to see these local actions, and see the details of my first Dive Against Debris survey.  Finally, you can see my first Adopt a Dive Site event where you can determine if you too want to come out and become an active part of the solution, rather than be a passive part of the problem.

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And don’t forget to come out and support my February 2017 Dive Against Debris survey this President’s day, February 20th, starting at 0900 local at Kadena North Steps.  Together, we can work toward a cleaner, healthier ocean planet.  One dive at a time.  And ultimately, we as a global nation of divers will be judged all the greater for it.

Toshikoshi:  New Year Noodles in Japan


“Noodles are not only amusing but delicious….” ~Julia Child

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Jody and I are lucky to have a delicious udon noodle restaurant, Marukame Noodle, just a few minutes away, and even more fortunate to have a terrific excuse to head out on New Year’s Day to feast on a steaming bowl of fresh Asian pasta in a savory broth:  “Year-Crossing Noodle”!

Marukame Noodle, Okinawa

Marukame Noodle, Okinawa

Toshikoshi (年越し蕎麦), or “year-crossing noodle,” is a traditional Japanese noodle dish eaten, for some on New Year’s Eve, and for others, on New Year’s Day.  And although yes, I admit, the noodles are usual of the soba variant, I find myself preferring the much thicker and almost chewy Chinese udon as the noodle of choice.

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The tradition of eating noodles around the New Year became common during the Edo era (1603-1868) in Japan.  When soba noodles are made, the dough is stretched and cut into a thin, elongated form, a geometry said to represent a long and healthy life, while the buckwheat plant (source of many Japanese noodles) being a rather hearty plant that can survive severe weather represents strength and resiliency.  And cutting the noodles while eating symbolizes a wish to cut away all the misfortunes of the old year in order to commence the New Year anew and refreshed.

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However, the noodles should never be broken, cut or shortened during cooking.  And there are other various traps that could result in a backfire; don’t eat right at midnight (you’ll not be able to cut ties with the old), and don’t eat while temple bells are ringing (the bells are supposed to cleanse of evil and sin, and you wouldn’t want to consume any!).  Jody and I, having a late lunch/early dinner on New Year’s Day, were pretty much free and clear of any complexity.

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Given all this positive symbolism (see Welcome Spring and the New Year for more), why tempt bad karma and NOT slurp down some tasty noodle soup at the New Year?  Steaming hot, Jody and I topped ours with nuggets of fried tempura batter (actually the leftovers of frying tempura meats and veggies), a slew of freshly-sliced green onions, and with sides of tempura chicken, shrimp, and vegetables.  Yummy!

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Happy New Year, friends!  I hope you had an amusing and delicious meal of your own to help invite longevity and health for you and yours.

Kobe Earthquake Memorial Museum:  A Moving Visit


“We learn geology the morning after the earthquake.”  ~Ralph Waldo Emerson

kobe-2016-earthquake-museum-1-early-morning-disasterkobe-earthquakeOn January 17, 1995 at 5:46 in the dark, cold morning, the city of Kobe and the surrounding area of Osaka, Japan, were rocked by a massive earthquake in what became to be known as “The Great Hanshin Awaji Earthquake”.  The region, home to some 3.5 million people and an economic center of Japan, was devastated.  Electricity, water, gas, transport and most emergency services were left inoperable, many for weeks.  Innumerable structures were damaged or destroyed, directly by the quake, or by fires which raged the city afterwards.  Survivors were left to face the cold winter with nothing.  Worst yet, the quake destroyed 249,180 homes, and left 6,434 people dead and another 43,792 injured and in need of medical care.

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Jody and I have a vested interest in learning about earthquakes; they are an all-too-common occurrence in Okinawa (see Love and the Ring of Fire for more).  The Kobe Earthquake Museum, more officially known as the tongue-twister “The Great Hanshin-Awaji Earthquake Memorial Disaster Reduction and Human Renovation Institution” (DRI), was opened in 2002 to commemorate the tragic event and to educate visitors about earthquakes and disaster mitigation and prevention.  The museum includes a theater, life-sized dioramas, and expansive exhibits halls, all of which catalog the cataclysm in great detail.

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maxresdefault-1Please note that this is not a casual stroll at your own pleasure visit.  Guests are queued for hard start times, where they are shuttled to the upper floors as a group to a movie screening.  Standing in the theater, a powerfully moving bass creates tactile soundscapes, and a 3-dimensional large screen supports stunning visuals, which when combined offer a fairly immersive experience of that fateful morning.  The roughly seven minute movie leaves most speechless.  But keep in mind that in reality the death and destruction depicted took only about 20 seconds….

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After the movie guests are quickly herded through a life-size diorama depicting scenes of damage from the quake.  Personally, these types of displays are some of the most interesting, and I would like to have lingered here, taking in the experience.  Unfortunately, at this point you are on the museum’s time, and out you go.  Oh, and by the way, no photos are allowed in these areas (of course).

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bn-gm010_0116j__j_20150116014629Next guests will find themselves in a large exhibition hall filled with photos, exhibits, and audio commentary detailing every aspect of the disaster and recovery you could imagine.  There are extensive displays on how the people and the government attempted to deal with the devastating effects of the catastrophe.  There are English-speaking docents here, and a free English audio guide is provided, keyed by numbers displayed on the various exhibits.  I must admit, the sheer amount of information presented here is overwhelming; it’s hard to take in so many accounts and data of such an event….  Two of the most moving stories I encountered, and will never forget, both involve the death of a loved-one.  In one, a man recounts that his wife was injured in bed when their home collapsed, and although she was still warm when he put her in his car, she was already cold when he went to remove her at the hospital.  Still more tragic, a sister recalls escaping the collapsed wreckage of her home and locating her sister, still pinned in place by debris.  As a fire started to consume the remains of their home, the sisters had to part, one telling her family to leave her to save their selves, the other having to listen helplessly to her sister die in the flames….

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kobe-2016-earthquake-museum-rebuilding-and-recovery-montage-wmVisitors proceed down in the main building after the exhibit hall, where various other interesting information and simulations are provided.  Crossing a skybridge to a secondary building, the focus shifts to water disasters and how prepare, mitigate and respond more effectively and efficiently to such calamities.  Little things, like anchoring furniture resulted in many escaping the quake uninjured.  There was also a tongue-in-cheek traveling exhibit on, what else, but the potty!  Seriously, after weeks and sometimes months without potable water, human waste became a huge and dangerous problem during recovery efforts.  Games and experiments are offered throughout to help visitors learn about natural disasters and how to minimize risk and damage in future.  The focus in this second facility, however, seems to be more focused on children.

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Jody and I spent a morning at the museum, more an archive of first-hand testimonials than almost anything else.  This catalog of suffering goes far in meeting the self-stated goal of the DRI:  ensuring that the lessons of the Great Hanshin-Awaji Earthquake are never forgotten.  We left impressed about not just the extent of damage and loss of life, but more indelibly imprinted was how quickly Kobe and the entire area recovered after the tragedy.  A revival made possible only through people helping people, which in the end, is all it takes to make a genuine difference.

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Location:  Located in HAT Kobe, a relatively new city district east of the city center.  A ten minute walk from Iwaya Station on the Hanshin Main Line, or in a 15 minute walk from Nada Station on the JR Kobe.

Website:  http://www.dri.ne.jp/en

Hours:

October-June:  09:30 to 17:30

July-September:  09:30 to 18:00

Fridays & Saturdays:  from 09:30 to 19:00

Closed on Mondays, December 31st and January 1st

Admission

Adult:  600 yen, discounts for secondary students, elementary & junior high students free